Being happy is about feeling good. Meaning is derived from contributing to others or to society in a bigger way.
. . . → Read More: Meaning Is Healthier Than Happiness, By Emily Eshfahani Smith
In early July, I asked Truthout readers to share the weather anomalies they are witnessing on their home turf. Large numbers of readers responded with a range of harrowing observations, from vanishing snow, to shifts in seasons, to skyrocketing temperatures, to wildfires and floods. People often conceptualize climate disruption in very theoretical terms – as if it is a phenomenon that will take place in the future. However, as the Truthout community knows, the impacts of planetary warming are very real – and they are happening now.
. . . → Read More: Mourning The Changes That Surround Us: Readers Speak Out, By Dahr Jamail
“Capitalism, it turns out, will not be abolished by forced-march techniques. It will be abolished by creating something more dynamic that exists, at first, almost unseen within the old system, but which will break through, reshaping the economy around new values and behaviours. I call this postcapitalism…”. – Paul Mason Zoran Opalic: Could we call it a Modern Soft Slavery/Communism? We live in a fluid phase of modernity, in which social forms are constantly changing at great speed, radically transforming the experience of being human…
. . . → Read More: The End Of Capitalism Has Begun, By Paul Mason
Living with life, as well as death in mind, means that we revel in beauty and joy. We create beauty, and we drink it in, in the form of art, music, poetry, and story. In addition, our hospice condition compels us to fall back in love with the Earth, or perhaps fall in love with it for the very first time. I use the term “Earth eroticism”to capture the delirious enchantment we must experience as we reconnect with this planet in the very moments when it and we are dying.
This book contains many proofs for Baker’s tenet that inner work is as important as outer work when preparing for collapse, but one in particular is my favorite. It’s an excerpt in which Baker reveals that while her methods have been called “too touchy-feely,” the same people who issue this dismissal often come back to her for help when their efforts to do things by other means have failed. For example, people who have disregarded her advice about improving their interpersonal skills have lived to regret it when intentional communities they’ve attempted to start have come to grief because of communication and conflict resolution issues.
From my experience, conscious grieving has two consequences that the world has never needed more than it needs them in this moment: Gratitude and love. When I deeply connect with the reality of planetary ecocide and grieve it, I become unspeakably grateful for Earth, and I love it on a deeper level than I could have imagined. In other words, grieving is an act of generosity.
. . . → Read More: If We Have No Future, Why Grieve? By Carolyn Baker
Although our many births and deaths, beginnings and endings are enfolded in the bewildering and beautifully complex fabric of reality (and we but rarely have the capacity to see clearly), one thing to me is obvious: however separate we might seem to be, we live here, now, on this Earth together. And yet, at this time of supposed spiritual awakening, anticipated by many, we are taking ourselves to the very edge of life on Earth, and many are struck in fear and awe with the view.
. . . → Read More: Widening Circles: Awakening Through Dying Time, By John Eastcott
What matters in the story of our human relationships is not whether they lead to “happily ever after” but who and what they make of us. All relationships are our teachers, and this is especially so in a time of societal unraveling.
. . . → Read More: Loving, Living, And Preparing With A Reluctant Partner, By Carolyn Baker
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