Ruppert’s friends dismiss the notion that he killed himself as “a final offering of flesh” in preparation for end times. Instead, they told me that suicide was a preoccupation for Ruppert — an impulse that emerged whenever prospects seemed bleak.
. . . → Read More: The Unbelievable Life And Death Of Michael C. Ruppert, By Matt Stroud
“Put succinctly, the HANDY study found that, given our present circumstances and the current intransigence of the Elites, a preventative strategy that attempts to evade a crisis in one part of the problem causes a crisis in the other part of the problem. The Elites can neither continue exploiting the poor to maintain wealth and power, nor can they create sufficient wealth to elevate the poor out of poverty without doing irreparable damage to ecosystems. Motesharri and his colleagues found that under conditions “closely reflecting the reality of the world today . . . we find that collapse is difficult to avoid.” Not surprisingly, the report was not well received.”
. . . → Read More: The Upcoming Collapse Of Civilization, By Ray Grigg
When civilizations start to die they go insane. Let the ice sheets in the Arctic melt. Let the temperatures rise. Let the air, soil and water be poisoned. Let the forests die. Let the seas be emptied of life. Let one useless war after another be waged. Let the masses be thrust into extreme poverty and left without jobs while the elites, drunk on hedonism, accumulate vast fortunes through exploitation, speculation, fraud and theft. Reality, at the end, gets unplugged.
. . . → Read More: Welcome To The Asylum, By Chris Hedges
Could we learn to regard collapse not as a firm prediction but as a scenario worth exploring? After all, the Pentagon has contingency plans for events that are arguably less likely and less devastating.
. . . → Read More: A Gift From The Collapseniks, By Craig Comstock
Beyond the edge where what we know and don’t know meets lies the Unknown (with a capital U). It’s a wild place that stretches the capacity of our human consciousness. This edge space is inhabited by a very particular kind of Edge-Dweller – those willing to hold the hugeness of even our ability to know, the horizon of human consciousness.
. . . → Read More: Edge-Dwelling: A Social Ecology For Our Time: Part 5: Shamans, Midwives, And Hospice Workers, By Dianne Monroe
What we see and what we cannot yet see, what we know and cannot yet know, become the edge places from which we create new ways for humanity to live as part of our Earth community, weaving from the frayed edges of what we leave behind a bridge to the potential and possibilities of what we can become. These qualities and abilities enable us to do a dance of co-creation, visioning and building the future out of and together with what exists today.
. . . → Read More: Edge-Dwelling: A Social Ecology For Our Times, Part 4: Low Tide, By Dianne Monroe
I believe this ability to see both within and beyond the boundary of something (galaxy, community, culture, civilization) is an important quality of Edge-dwelling – one that can be discovered, learned, cultivated. It’s a practice we can grow within ourselves. This ability to see both within and beyond is a crucial quality for our times – living within and at the edge of a crumbling civilization, entering an epoch of human-created climate change whose impact on our Earth is not yet known. This is a huge edge to be living on.
. . . → Read More: Edge-Dwelling: A Social Ecology For Our Times; Part 3: Middle School, Misfits, And The Milky Way, By Dianne Monroe
Second in a series about inhabiting and acting in the edge-places of our civilization as crucial for humanity’s passage through these challenging times – and inviting you to share your personal edge-dwelling experiences
. . . → Read More: Edge Dwelling: A Social Ecology For Our Time, Part 2: Wild Grapes, By Dianne Monroe
Last week, Salon ran an article, “Thanks for killing the planet, boomers! (http://www NULL.salon NULL.com/2013/12/02/thanks_for_killing_the_planet_boomers/),” where I argued that it’s wholly unrealistic to assume humanity will undertake the massive, world-changing, economy-disrupting policy solutions needed for us to even stand a chance of long-term survival. Given that our local political and economic systems are as fragile, stalled and polarized as they’ve been in most of American history, these predictions only seem more dire, and the problem only more intractable. Which is why I’m constantly amazed by the notion that our technology will somehow save us, what I’ve come to consider the deus ex machina defense.
. . . → Read More: We Are Deluding Ourselves: The Apocalypse Is Coming–And Technology Can’t Save Us, By Tim Donovan
How do we occupy ourselves now, inwardly? How do we handle this emotionally and spiritually? The choice is each of ours. I handle the bad news the way I deal with all heartbreak; I feel the pain and let my heart break. I go into the dark, I let it all work on me, keep my eyes open down there, and let myself be transformed. The result? I emerge every time with more wisdom, more love, more care. Climate change reality is not different than embracing dying (if not our own then that of our children or grandchildren and others we care about). except that it is not only our own death but likely that of the majority of complex life forms and ecosystems as we know them. In other words, our hearts face breaking open as they never have before. Each of us is alive at the most unique time in all of human history because never have we imminently faced with such certainty the impending demise of so much at once. And this is poignant, any way you look at it. Poignancy is power. And the power we can all reap now is in our hearts, a passionately compassionate spiritual power made available by breaking…open.
. . . → Read More: Radical Embrace: Breaking The Cycle Of An Unfertile Demise, By Jack Adam Weber